Social Growth- What's It All About?

A funny thing happens when you ask the average Alberta municipal politician about the social growth of his or her community. First, they look as lost as a cowboy at a Tupperware party. Finally, they start hemming and hawing and babbling on about the “darn friendly little town we have here”.
He really doesn’t have a clue about what you’re talking about. That’s because he doesn’t see social growth as a key indicator of community development. To him, community growth is all about jobs, new housing starts, and the other economic benchmarks.
The quality of our community’s social life is important. Ask folks in Alberta boomtowns like Fort McMurray or Brooks whether the quality of community life in their communities has improved or declined.
Probe beneath the surface of many communities and you might find the evidence of social decline. Gather information on the incidence of spousal abuse, illicit drug trafficking, and usage. Look at the data on student achievement scores and voter turnout at elections. We might also survey elements of social growth like community friendliness, volunteer participation, and other benchmarks that the community values.
So why don’t more communities compile and publish this kind of data? It’s because they choose – and I use the word deliberately- to ignore data quantifying the state of social harmony, vitality, and citizenship.
Why do we choose to ignore the whole picture? It’s because to see- really see- the evidence of social decline would force us from of the warm, comfy chair of illusion into the cold grip of reality. Even worse, it might compel us to look in the mirror for solutions.
After all, community social growth begins when citizens and businesses take individual responsibility for the quality of social life. For citizens, it means understanding that a living in a free society comes with simple but powerful responsibilities like voting, volunteering, and practicing neighborliness. For business, it means mitigating the negative impacts its operations may have on the social fabric of the community.
How do we begin? It begins with the courage to take a comprehensive look at our community. A community brave enough to identify and quantify its own social growth indicators has taken an important step. From there, they can develop and implement the action plan required to face and resolve social issues. With that underway, they are en route to becoming a truly active, committed, and engaged community.
Where does a community find that courage? It starts with the courageous citizen who sees social growth to be essential to community well-being. How does that citizen drive social renewal? It’s a simple three-step process. That citizen speaks clearly and honestly about community issues, leads by example, and works collaboratively with others to achieve their social goals.
Are you prepared to begin the three-step program towards improving the quality of social life in your community? Are you that kind of citizen? I hope you are, for your community needs you.

Lessons From St. Albert

Early this month, a nasty community controversy put the quiet municipality of St. Albert on the national media map. A husband and wife owning a local business wrote a letter to St. Albert’s Municipal Council opposing a proposed Habitat for Humanity project in St. Albert. The letter, reprinted in the St. Albert Gazette, is available online at http://www.stalbertgazette.com/article/20100403/SAG0904/304039974/-1/SAG09/higher-earning-families-part-of-st-alberts-appeals.
The couple objected to the perceived community impact of the Habitat for Humanity proposal. They expressed fears that an upscale, affluent community like St. Albert would suffer increased crime and higher local taxes due to the influx of less affluent people. The authors observed that the children of these poor families would not fit into the earthly paradise that is St. Albert.
The letter upset a lot of folks. According to one of the authors, even his mother found letter’s tone and content offensive. The blogosphere erupted into a predictable firestorm of condemnation of the letter and its’ authors. There were even calls for a boycott of the couple’s business. The writers’ few defenders fell back on the stale old “anti-political correctness” rant.
Yet while the contents of the letter are offensive, the letter itself is commendable on three counts. It raises an issue lurking unacknowledged in affluent Canadian communities from coast to coast- community diversity. Do we want our communities to reflect Canada’s economic and social spectrum, or do we want to live beside folks who look, smell, and live like us? If we are as egalitarian as we profess to be, why are developers across Canada- including St. Albert- marketing upscale new communities with an appeal to “exclusivity and privilege”?
We need housing for the economically disadvantaged, the physically and mentally challenged, and individuals re-integrating into society. Yet such housing inevitably triggers nasty NIMBY eruptions. Though its’ content was malodorous, the St. Albert letter surfaced community diversity as a valid community issue.
The letter to Council also presented the issue in a responsible manner. There was not a backhanded, anonymous, on-line campaign fuelling community anger. Instead, the authors wrote and signed a public letter to the people elected to make decisions on their behalf.
The letter’s authors, when confronted with a firestorm of anger and criticism, had the grace to publicly recant and apologize. In doing so, they showed more maturity than some of their critics.
Community diversity is an issue requiring respectful discussion. The question is: Are economically and socially- segregated communities consistent with our community value structure? That controversial letter to St. Albert Council contains a powerful lesson. One can fundamentally disagree with the letter’s content- and I do- but we can’t duck the issue it raises.

What Drives Our Values?

Daily news reports from France and Quebec highlight the serious social upheaval resulting from conflicting community and personal values. The debates over the right of religious Muslim women to cover their faces in public are heated, nasty, and divisive. That rancor is not surprising, for our values shape who we are and how we live as individuals and communities.
Yet we often fail to examine what shapes and drives those values. What lies at the root of the powerful values? Are those particular drivers valid? Do they represent the individuals we want to be and the kind of society in which we want to live?
The debate over the niqab- the full-face veil worn by some devout Muslim women- provides fertile ground for this kind of examination. From the viewpoint of the Muslim women opting to wear niqab, it is fundamental to the way they publicly conduct themselves as devout practitioners of their faith. They believe that the Koran dictates the sight of their uncovered faces will cause carnal thoughts in men not their husbands.
Yet there has been long-standing and ongoing debate among respected Muslim scholars as to whether or not wearing niqab is required or optional for women. For those who view wearing the full veil as fundamental to their faith, the question is simple: In a free society, what right has the state to determine and dictate how they shall observe the tenets of their religion?
On the other hand, the perceived sexist implications of niqab offend many women who fought the long and hard battle to ensure societal and workplace equity. They ask a powerful question: Why should women cover their faces and bodies to ensure that men don’t think prurient thoughts? Are men no different than rutting animals?
There are also those driven by the memories of September 11th, 2001. They fear that the niqab may hide the faces of terrorists wishing to do harm to western society, and believe that exposing the faces of those wearing niqab will increase public safety.
Then there are those who see a middle ground. These individuals believe that in the general course of social life, a free society should allow people to wear what they wish. However, they also see a need for citizens to show their faces for specific purposes- for purposes of universal identification such as driver’s licenses and travel security checks.
I’m in the latter group. I can see the need for facial exposure in situations where all citizens comply with a process that is demonstrably for the public good. Beyond that, I am a believer in civil liberties. What people wear- or don’t wear- is their own business, regardless of race, color, or creed. I cherish the opportunity to live a life free of oppression or fear. No one- terrorist or parliamentarian- will take those freedoms away from me.
You may disagree, and that’s as it should be. If we have carefully considered our values, and what drives those values, we can sit down and have a respectful conversation and either come to agreement or agree to disagree. That’s the best way to avoid the ugliness afoot in France and Quebec.

The Streets of Springtime

I’ve just returned to Edmonton from a two-week holiday on Saltspring Island. Our traveling threesome-my partner Barb and our English cocker spaniel pup Zak and I - had a great time enjoying the many attributes of Saltspring.
Being a spaniel, Zak is nose-driven, and he was overwhelmed with a whole new array of scents, as well as the croaking ravens and the miniature Island deer. As his primary walker, I experienced his excitement at this new place, and I learned something new about my personal community values.
Community cleanliness is very important to me. I don’t like litter. Those of you who have experience walking a pup know how attractive street trash is to dogs. That attraction means that we clearly see the litter on sidewalks and streets.
There is a huge difference between walking Zak in Edmonton and on Saltspring. Why? There was almost no street or road litter on Saltspring. One sees pinecones, earthworms- even banana slugs-, but none of the coffee cups or empty cigarette packages or takeout food wrappers or flyaway advertising inserts that too often blight the streets and sidewalks of Edmonton.
Why does this difference exist? I have a hunch that it has a lot to do with community values. There is a very powerful community desire and determination to have a clean environment. Students clean the area around their schools, which develops a strong sense of civic responsibility. Service clubs and individuals regularly pick up the small amounts of discarded refuse. As a result, individuals in the Saltspring community feel personally responsible for the cleanliness of their community.
Some of these initiatives are not unique to Saltspring Island. There are communities in Alberta- Alix, which is just east of Red Deer comes to mind- with the same kind of community ethic. Yet I suspect that there are also communities in Alberta where community cleanliness is not a respected value.
Communities can take simple steps to decrease public litter. A municipality can work with advertisers and publishers to stop distribution of advertising and newspapers to households without a secure mailbox. Community associations can work with fast-food outlets to develop outlet-based anti-litter campaigns. School boards can develop anti-litter programs directly involving and empowering students. Dog owners not cleaning up after their pets can be fined.
We’re back home, and Zak and I will continue to navigate the littered springtime streets of southwest Edmonton, picking up trash as we go. We’re certainly open to a change of scenery, so if your community shares our values regarding clean streets, we’d love to visit!

How Environment Shapes Community Values

I spent a good chunk of my life living in the shade of the Cypress Hills in Southeastern Alberta before moving to the bright lights of Edmonton. It’s been an interesting transition, and it’s taught me how our environment shapes the way in which we apply community values.
Let’s consider the value of neighbourliness. Most Albertans place a high value on being good neighbours. Yet that value gets expressed much differently in the Cypress Hills than it is in Edmonton.
In the Cypress Hills country, there’s a lot more miles than there are folks to occupy the landscape. There aren’t people around us to bail us out of trouble.
Edmonton is a big city, with all the people, traffic, and congestion that goes with urban life. People surround me on the street, and every conceivable business and service is at my fingertips.
Yet a person in trouble may get help quicker in the Cypress Hills than in Edmonton. It sounds contradictory, doesn’t it– like starving in a supermarket, but that’s the reality of life today. It’s also an excellent example of how our physical environment can shape our values.
Let’s consider a scenario where you’re a gent driving home late on a bitterly cold winter night in Edmonton. You see a female driver stopped at the side of the road struggling to change a tire. Do you stop to lend a hand? Chances are that you won’t. It’s late, she wasn’t really signaling for help, she can use her cell phone to call for help– you know this script. You focus on the road ahead and boogie on home.
Now let’s shift the locale to the Graburn Road that winds its’ way from the TransCanada Highway to the Cypress Hills. You’re a Cypress Hills rancher, it’s late at night, and as you come around a bend you see a truck up ahead in the snowy ditch. As you get closer, you see it is Fred Stumpkopf. Your family and the Stumpkopfs have been feuding for three generations. Surely you too would focus on the road ahead and boogie on home?
Not on your life. You would stop, grab your snow shovel, and help Fred get his truck back on the road. Between the two of you, there wouldn’t be ten words spoken, including his parting; “Thanks for the help” before you each continued on your way.
That’s because one of the cardinal sins in the Cypress Hills country is leaving someone stuck. It’s right up there with starving your livestock and having a portrait of Pierre Trudeau hanging in your living room.
In the Cypress Hills, the isolation has created a powerful need for mutual support, and that need has driven a dominant community value that demands personal responsibility for others.
Here in Edmonton, the complexity of urban life has eroded our desire to help our fellow man. Again, our environment shapes our values. There’s no “right” or “wrong’ value sets here; just the reality of living in communities with different environments.
Where does that leave me? Which values have I adopted? The Cypress Hills has shaped my values, and for that I’ll be forever grateful.